tag:blogger.com,1999:blog-58172695540657088532024-03-13T04:19:06.062-07:00Aravind MalagattiAravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.comBlogger11125tag:blogger.com,1999:blog-5817269554065708853.post-25276548611860442422020-10-11T07:44:00.003-07:002020-10-11T07:44:37.248-07:00Dr. C Naganna : A Cobbler cannot be a Poet - English Poem recital<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/PJRK25Maqog" width="480"></iframe>Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-65378328871027162732015-10-24T03:30:00.000-07:002015-10-24T03:30:00.728-07:00Response to the appeal<div dir="ltr" style="text-align: left;" trbidi="on">
I welcome the decision taken by the Akademi in protest of Dr.M.M.Kalburgis assassination.Akademi has appealed the writers to take back the awards and to withdraw the resignations.Personally I am not ready to take back my resignation.Our move is a symbolic protest against the growing fundamentalism.We want to bring awareness among the people against these anti-social,anti-constitutional activities.We have done it,to a small extent.We Indians must grow zero tolerance to such things.We want to give this message to the people of this country.<br />
-Dr.Aravind Malagatti</div>
Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-8020112431737999642015-10-21T23:00:00.002-07:002015-10-21T23:00:09.995-07:00Replying the appeal given by Sahithya Akademi<div dir="ltr" style="text-align: left;" trbidi="on">
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<span lang="EN-IN" style="font-family: "Times New Roman","serif";">I have
noticed your letter. It is a welcome note that a meeting is convened on 23<sup>rd</sup> November by the Akademi. Anyway, it is late. Dr.M.M.Kalaburgi
had experienced lots of backlash due to his Literature, Research and Speeches.
He uses to ignore threatening calls and intimidating letters. He suggested me
to ignore such letters- when I started getting similar ones. Therefore, I tore
away such letters initially. Whenever there was a threatening call, the mobile
phone would be like a fireball. The entire home has suffered due to tension.
Stopping our programs, by seeing that function halls are not allotted to our
programs, speaking over the T.V Challnels that they would cut our tongues,
break our legs & hands and so on.<o:p></o:p></span></div>
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<span lang="EN-IN" style="font-family: "Times New Roman","serif";"> Then only I could understand the
pain & turmoil of Prof.Kalburgi. It is then I could feel the pain of Shri.
Pansare & Dabholkar….. If you
had ever experienced such situations, you wouldn’t react so. (Those who
criticise through media, those who brand our move as politically motivated will
never understand this.) I hope that such situations should not haunt even these
criticisers.I love my country.<o:p></o:p></span></div>
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<span lang="EN-IN" style="font-family: "Times New Roman","serif";"> The country’s top most literary
body, must never reach the non existent state. It should utilise the freedom
and authority bestowed on it. I resigned
to the memebership of the Akademi, with the strong wish that the Akademi would
show that, it is not for just literature. I
thank you all for the co-operation extended to me during my membership.<o:p></o:p></span></div>
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</span></span><!--[endif]--><i><span lang="EN-IN" style="font-family: "Times New Roman","serif";">Aravinda Malagatti<o:p></o:p></span></i></div>
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Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-70426806781023971172015-10-11T22:14:00.005-07:002015-10-11T22:14:50.499-07:00Resignation to General Council Membership of Sahithya Akademi<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "Times New Roman","serif";">I
have tendered my resignation to the general council membership of Sahithya
Akademi, Delhi on 11-10-2015 at 8 am, through e mail, in protest of Dr. M. M.
Kalaburgi’s assassination. Resignation letter is sent to the president of the Akademi,
Shri Vishwanath Prasad Tiwari and secretary Shri Srinivasarao. I have attached the copy of my
resignation letter.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";"> <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";"> Prof.
Aravind Malagatti <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">Shri
Vishvanath Prasad thivariji,<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;"> FirojShah Road,<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;"> Honourable
president of Sahithya Akademi, <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;">Ravindra Bhavan, 35, New Delhi, 110001<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">Respected
sir,<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">Dr. M M
Kalburgi’s assassination is a clear attack on freedom of expression. I am
tendering my resignation to the general council membership of the Akademi.
Honourable president is requested to accept my resignation. <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">Akademi
should have given a statement opposing this immediately. Post incident approval
could be obtained at a later date by placing it before the executive board .
President surely has this discretionary power in any institution. This wouldn’t
bring down Akademi’s honour, rather uphold it. Dr. Kalburgi is an awardee of
Sahithya Akademi. Moreover he has served the Akademi as a member too. Defending
freedom of expression must be Akademi’s priority.It is my personal opinion . Honourable president is requested to accept
my resignation. <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">Thanking
you
<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">
Yours sincerely<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif";">
Prof
Aravind Malagatti<o:p></o:p></span></div>
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Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-12687328118913118722015-02-19T10:25:00.000-08:002015-02-19T10:25:08.557-08:00Reply to a journalist regarding bhagavadgitha<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 115%; mso-fareast-font-family: "Times New Roman";">Bhagavadgitha – discussion-Aravind Malagatti</span></b><b><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 115%; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-bidi-font-weight: bold; mso-fareast-font-family: "Times New Roman";">Dear Mr. Shreyas,<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-bidi-font-weight: bold; mso-fareast-font-family: "Times New Roman";"> I said I would call you after a
while, when you called me. Later I saw
missed c</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-fareast-font-family: "Times New Roman";">alls from your side. I
am sorry that I could not pick the call then. Here are my answers to your
questions.<o:p></o:p></span></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-fareast-font-family: "Times New Roman";">
Regards- <b>Aravind
malagatti<o:p></o:p></b></span></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">1 With your studies on Geeta, do you believe BG strongly
propagates sectarianism?</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"> <o:p></o:p></span></i></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"> -</span></i><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">yes, Bhagvadgeeta does
a job of sowing the seeds of sectarianism(varna) in the readers
mind and preaches inequality. Caste system is the product of varnashrama, which
lord Krishna claims to have created.- </span></i><i><span style="color: #222222; font-family: "Bodoni MT Condensed","serif"; font-size: 16.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Chaturvarnyam maya srushtyam guna karma vibhagasha</span></i><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">-
[4-13]<o:p></o:p></span></i></div>
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<br /></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">2 According to Hindu scholars Geeta preaches perfect way of life
for the universe, what is your take on it?<o:p></o:p></span></div>
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</span></span><!--[endif]--><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">Of course, it preaches the perfect way of life
– jeevana dharma , for one sect of
Hindus. Way of thinking of other sects have not been taken in its fold.<o:p></o:p></span></i></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">3 What is your interpretation of chapter 4, verse 13, a line of
which says, caste is determined by character and works not by birth
(chaturvrana maya sisthtam gunadharma vibhagasah)?<o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">The shloka is not
clear in its connotation. There are three gunas , satva, raja, and thama. On the
basis of these three, there are four
varnas! There are six karmas[shatkarmas] adhyayana, adhyapana, Yajna, yajana,
dana, pratigraha.[these are meant for Brahmins] .what combinations of these
must have resulted in four varnas?<o:p></o:p></span></i></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">Lord Krishna suggests hierarchy
in gunas. [14-8].Same hierarchy is implied in varnas also. Jatidharma and
kuladharmas are also mentioned in bhagavadgita.[1-42]<o:p></o:p></span></i></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">4 Can slow evolving of Indian society attributed to inculcating
teachings of Geeta in way of life. Can this deeply rooted cast system in India
eradicated?</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";"> Geetha was not known to many hindus, as
education was denied to shudras and women. Popularizing it now will hinder the
progress of the society. There are folk ramayanas and folk mahabharathas , but
not folk geetha, indicating that it was not popular among the common people.<o:p></o:p></span></i></div>
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<br /></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">Caste system can be eradicated
through intercaste marriages. But, bhagavadgitha opposes varnasankara.<o:p></o:p></span></i></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">5 What are the impacts the modern Indian society is bearing due
to Geeta’s teaching?<o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">Geetha contains
certain good preachings also, that
should be practiced , instead of reciting. But contents regarding hierarchy of varnas and
subordination of women, vaishyas and
shudras should never impact the society.</span></i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<br /></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">6 Has Geeta still remained as a book of upper cast, specifically
Brahmins, in terms of interpretation of Sholkas of Geeta?<o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">-Geetha doesn’t
contain way of thinking of non Brahmins.<o:p></o:p></span></i></div>
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<br /></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">7 Do you feel, in the rapid socio cultural changes due to
information age, Brahmins in future
retain control over interpretations of Geeta?<o:p></o:p></span></div>
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<br /></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";"> -As a book, it has to be interpreted by all
interested people. There is no question of retaining control over the
interpretation.</span></i><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></i></div>
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<br /></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">8 Is Geeta not at all worth reading in the present context of
social life? <o:p></o:p></span></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">- It is worth, excepting the contradictory issues in it.</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<br /></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">9 Is it true or you believe, in the argument of Kedar Joshi, who
says Geeta is nothing but the example of Hindu terrorism?<o:p></o:p></span></div>
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</span></span><!--[endif]--><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">I have not read Kedar Joshi.<o:p></o:p></span></i></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">10 The views that lower cast, who have sinful birth go to the
highest goal in the shelter of Krishna is shear symbol of slavery?<o:p></o:p></span></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">-<o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">Going to the highest
goal is not a symbol of slavery. But identification of women, vaishyas and
shudras as those of sinful birth is questionable. [refer 9-32]</span></i><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></i></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">11 Who is this Krishna, by the way? Brahmins’ creation to hold
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">-Monopoly of knowledge
and economy can’t be held through religious texts. </span></i><i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></i></div>
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<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">12 Is it time of the
youths of India to renounce all religious scripts?</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<i><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";"> -Definitely not.
Nothing is useless. Retain all old, religious works in order to understand the
lapses in them and to construct new and relevant way of life.</span></i><i><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></i></div>
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Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com1tag:blogger.com,1999:blog-5817269554065708853.post-59310871349393091322014-03-26T11:20:00.001-07:002014-03-26T11:20:21.471-07:00About Aravind Malagatti<iframe allowfullscreen="" frameborder="0" height="344" src="//www.youtube.com/embed/0HzH5TueKk4" width="459"></iframe>Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com1tag:blogger.com,1999:blog-5817269554065708853.post-73838098835999919542014-03-26T11:14:00.001-07:002014-03-26T11:14:27.228-07:00Selected Poems Of Dr Aravind Malagatti<iframe allowfullscreen="" frameborder="0" height="270" src="//www.youtube.com/embed/gnW6ESRT390" width="480"></iframe>Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-83734812304800467622013-11-04T16:38:00.001-08:002020-10-11T07:36:07.405-07:00<div dir="ltr" style="text-align: left;" trbidi="on">
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Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-76451424867557883662012-11-01T08:50:00.000-07:002012-11-01T08:50:18.696-07:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<i>Its not justifiable to stop *chaama cheluve</i></h2>
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*chaama cheluve is a play enacted by the natana group of mandya ramesh,in mysore.the story is based on a folk edition related to goddess chamundeshwari.</div>
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Stopping the enactment of chama cheluve due to controversy is not justifiable.while literary work gets its form based on a number of folklore editions,the credit of the work cannot be given to a single editor.while publishing the play all editors names can be mentioned.if the play is based on a single editors work,then it is quite natural to mention his name.</div>
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I would like to raise a basic question in this context.</div>
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when a folk singer or a story teller narrates his story and it is edited by an author,is it justifiable to publish that book in his name ?</div>
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how does he get the copyright of a work which had been transmitted from generation to generation through oral tradition ?</div>
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isn't it plagarism to publish the book in editors name instead of the original story teller ?</div>
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will his debt be settled if his name is mentioned in the foreword as an acknowledgement ?</div>
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This is certainly a bad tradition in folklore studies .when the editor claims his right over the work cornering the original narrator,it is disgusting.if the original narrator fights for the copyright ,there is meaning in it.</div>
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It is certainly not justifiable to corner the original narrator and publish the book in the editors name.</div>
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first comes the narrator who preserved the work over the generations through oral tradition.</div>
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the editor definitely comes next. he stands second when it comes to copyright.</div>
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doesn't he ?</div>
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Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-3881724592859890712012-10-26T06:27:00.001-07:002012-10-26T06:31:28.591-07:00About Dr.Aravind Malagatti<div dir="ltr" style="text-align: left;" trbidi="on">
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Dr. Aravind Malagatti is a well-known name in Kannada literature. He has earned this name by his contribution to the field of critical writing, research and creative writing. He has given more than forty competent works to Kannada literature in varied forms like poetry, prose, essays, criticism and folklore study. Karnataka government has bestowed the prestigious Ambedkar Fellowship Award to him considering his corpus of writing. His Government Brahamana being the first Dalit autobiography in Kannada has got the Karnataka Sahitya academy Award. Apart from these, the Honorary Award of Karnataka Sahitya Academy was conferred on him for his total contribution to Kannada literature. It is highly creditable in spite of all these credentials, Dr. Malagatti maintains simple city. The social aspects of Dalits are his area of concern. In profounder of Kannada Dalit literature. Dr. Malagatti catches the attention of people as an orator and makes them think over issues. His writing are equally sharp. He has founded a number of Dalit organizations and has taken active role in Dalit movement.<br /><br /> At present Dr. Malagatti is serving as professor of Kannada in the Kuvempu Institute of Kannada Studies, Mysore University. He has also served as the Director of the Institute and as the Director of Prasaranga, the publication wing of Mysore University, prior to this. He is also serving as the Hon. Director of Jayalakshmi Vilas Palace Museum, Mysore University.</div>
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Aravind Malagattihttp://www.blogger.com/profile/17739406346141484303noreply@blogger.com0tag:blogger.com,1999:blog-5817269554065708853.post-77087605962037422612012-10-26T05:39:00.000-07:002012-10-26T06:09:10.247-07:00<div dir="ltr" style="text-align: left;" trbidi="on">
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